(Pleased to present to you the first 'Guest Post' in my blog: a short, informative and engaging essay on Rabindranath Tagore the storyteller.)
By Dr.
Sunanda Bhattacharya
Department
of English
Women’s
College, Shillong
Storytelling
is something that one is familiar with from one's early days of life. It is an
art that when handled with extraordinary skill surpasses time and space. A good
storyteller is capable of weaving magic and wonder through the stories, which
has a lasting impression in one's mind.
One such storyteller is Rabindranath
Tagore (1861-1941), who remains one of the greatest storytellers of all times.
His stories are an assortment of different themes, characters, and situations.
He created stories revolving around common human experiences reflecting the
different shades of life. In "The Cabuliwallah" one meets Rahmun, a
father who has left his home and family in Afghanistan. Like all fathers, he
too is extremely fond of his daughter. He carries with him a piece of paper
that "bore the impression of a little hand" which belonged to his
daughter. Mini a little girl in the story reminded him of his daughter and he showers
his affection on her. When he is offered payment by Mini's father for the
fruits, nuts, and raisins he brought for her, he refuses to take saying that he
too has a daughter in his homeland just like Mini. He says: "I too have
one like her in my home. I think of her, and bring fruits to your child – not
to make a profit for myself". The words not only have an impact on Mini's
father, but also the reader who identifies with the delicate deep emotions
expressed by Rahmun, an emotion that any father would harbor for his daughter.
When one
meets Phatik Chakravorti in "Home Coming" one is at once captured by
the boy's innocence and mischief. This lively boy is uprooted from his natural
environment in the village and is shifted to the city of Calcutta. Pahtik was
excited to go with his uncle; but once there, the indifferent, hostile attitude
of his aunt coupled with his failure to adjust in the city ultimately brings
his doom. Fourteen-year-old Phatik yearned for love but received none from his
aunt. Tagore brings out the trauma of this free child of nature in such a
manner that it leaves one teary-eyed. In an alien space, Phatik is lost
completely. "The cramped atmosphere of neglect oppressed Phatik so much
that he felt that he could hardly breathe". He could fit himself neither
at his uncle's home nor in the city school. Tagore here seems to warn all that
if one is denied his natural environment to thrive and grow there lurks the
danger of being annihilated.
"The Parrot's Training" is another brilliant piece of a short story by Tagore,
where he critiques the system of education prevalent in India. The
"ignorant" bird is synonymous of the learners who are taught the
routine syllabus during education. The pundits tell the Raja that "the
first thing necessary for this bird's education was a suitable cage".
There was a particular "method" that was "followed in
instructing the bird" which immensely pleased the Raja. Tagore's sarcasm
garbed in humour is obvious when he says: "The method was so stupendous
that the bird looked ridiculously unimportant in comparison". Gradually
the wings of the bird were "clipped". The bird trapped in the
"golden cage" was stuffed with information and "every
creature…connected with the cage flourished…excepting only the bird". The
entire "Education Department" of the Raja kept themselves busy with
the education of the bird. This is symbolic of the kind of education that one
receives – an education that restricts the learner's imagination and creative
freedom. The "sound principle of education" followed by the Raja, in
reality, killed the bird. One day the Raja is informed that the "bird's
education has been completed". He asks "[d]oes it hop?... ‘Never' …
Does it fly? ‘No'". Tagore speaks about this kind of "parrot
learning" in connection with his own education. Because he felt strongly
about it, he came up with his own university Visva-Bharati.
"The
Patriot", a short story by Tagore focuses on nationalism and patriotism
through the characters of Girindra and Kalika who are husband and wife. Kalika
is involved in the freedom struggle of India and when the story opens one is
told that she is an active participant "in picketing British cloth in
Burrabazar". The setting is that moment in Indian history which saw the
peak of India's struggle for freedom from British dominance. Because her
husband refuses to subscribe to her way of thinking she calls him
"unpatriotic". Girindra knows that he loves his motherland but he
does not wish to be a part of that "brand of nationalism, professed by
[Kalika's] own party". He refuses to "wear Khaddar". This is
because he by nature "shrink[s] from all conscious display of sectarian
marks about [his] person".
One day an incident takes place which is
revealing in itself. A sweeper is beaten up badly by a group of people just
because he accidentally "came in contact with somebody, or
something". The poor man along with his little grandson pleads with the
group but without success. Girindra desperately wanted to rescue the man by
taking him in his car. But Kalika threatened him that she will leave the car if
the sweeper travels with them. Kalika
fails to rise above the social divisions prevalent in Indian society. Who then
is a patriot? Tagore here compels one to think for oneself and comprehend the
difference between Kalika an active participant in the cause of nationalism and
Girindra. One here understands that India will be really free when Indians rise
above divisions of caste and class. Tagore had once said: "The real
problem in India is that we must make the whole country a creation of our own.
A creation in which all the communities and individuals will participate."
Rabindranath
Tagore the storyteller has crafted a huge number of short stories. He uses them
to focus on different issues whether it is nationalism, education, or social
injustice in India. In them, one finds diverse human experiences of love, joy,
trauma, and pain…in short, his stories reflect life.
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